How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 00:19
As long as the mind is filled with the desire for heaven,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Why do people believe that global warming is man made?
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
All the men and women of the world are His living forms.
If Ram be within the image which you find upon your pilgrimage,
Why did McLaren hope that the Ferrari pair would pit twice during the Italian Grand Prix?
Says Kabeer, this is what I say:
At the time of my death, I moved to Magahar. ||2||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
When do you start "growing old"?
Sant Kabir was staunchly against cow slaughter.
These morons know nothing, they wander about in ignorance,
One Universal Creator God. By The Grace Of The True Guru:
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
then who is there to know what happens without?
What are the easiest stores for shoplifting?
I ground up sandalwood, along with several fragrant oils.
I have searched through all the Vedas and the Puraanas.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I would go there, only if the Lord were not here. ||2||
What does it mean to live "the 'underconsumption' life"?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
From Guru Granth Sahib ji - Ang 1195
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sain (a barber)
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Shvetashvatara Upanishad (6.23)
I am not a Hindu, nor am I a Muslim.
Says Kabeer, unto whom should I tell this?
There the streams of light flow in all directions, few are the men who can cross to that shore!
I left Benares - I had little common sense. ||1|| Pause ||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
The young and the old drink milk pudding, but these fools eat the cow's body.
Raamaanand Jee, First House:
Look within your heart, for there you will find both Karim and Ram;
Kaashi and Magahar - I consider them the same.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
He does not dwell at the Lord's Feet. ||3||
Where should I go? My home is filled with bliss.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
With inadequate devotion, how can anyone swim across? ||4||
That Kabeer died chanting the Lord's Name. ||5||15||
One day, a desire welled up in my mind.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Now here in this verse
Raamaanand's Lord and Master is the All-pervading Lord God.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
To him who is high-minded, these teachings will be illuminating.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You have cut through all my confusion and doubt.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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I am not a Hindu, nor am I a Muslim.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I am a sacrifice to You, O my True Guru.
— Kabir, II.57, Translated by Rabindranath Tagore
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
There, where millions of Krishnas stand with hands folded,
Without looking into one's heart, how can one reach paradise?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sadhna (a Muslim butcher) and
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I wasted my whole life in the city of Shiva;
You are totally pervading and permeating in all.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Kabir (a weaver)
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I went to God's place, and worshipped Him there.
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
NOW…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Ramarchan Paddati gives more info about his teachings.
For many years, I practiced penance and intense meditation at Kaashi;
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Hari is in the East, Allah is in the West.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Now tell me, Lord, what will my condition be?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Raamaanand's Lord and Master is the All-pervading Lord God.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
— Kabir, III.2, Translated by Rabindranath Tagore
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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I am like a fish out of water,
CONCLUSION:
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Wherever I go, I find water and stones.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I serve the One Lord, and not any other. ||2||
If God be within the mosque, then to whom does this world belong?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
— Kabir, Ramaini 1, Translated by David Lorenzen
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
That God showed me the Guru, within my own mind. ||1||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Gauree, Kabeer Jee, Panch-Padas:
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Ravidas (a chamar shoemaker)
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥